Showing posts with label Mindful Consumption. Show all posts
Showing posts with label Mindful Consumption. Show all posts

Friday, 5 June 2015

Buy Less, Be an Environmentalist

A new post in the series - Reminders to self

June 5, World Environment Day

Some people plant trees in their neighbourhoods. Some people go on nature walks. Some people clean up the local rivers and lakes. Some people start a campaign to make their cities greener. All noble efforts, all important initiatives.

World Environment Day is also a day when....

...we must question our consumption habits,
...we must reflect upon our purchasing patterns,
...we must ponder upon the impact of our consumerist lifestyle on the environment.

Source


Let us be honest. Do we worry about how our consumption patterns and spending habits impact the environment? What happens to all the stuff we discard when we buy new stuff? What happens to all the plastic packaging that we end up adding to the garbage dumps every time we purchase a new product? From where are all the natural and energy resources coming to manufacture all the goods we keep on purchasing? What about the fuel costs to ship the products all the way from China, Philippines, Malaysia or wherever else these products are being manufactured? What about.....what about....so many questions to ponder upon when we start on this path of reflection.

But the key question remains -- Why do we keep buying? Do we really need all the things we buy? Or are we just buying to satisfy some desires, some wants in the hope that acquiring more things will bring us happiness? Do we know how to carefully discern between what is really a need and what is a desire when we enter a store or step into a shopping mall?

Like everyone else living in this age dictated by the two mighty trends of consumerism and commercialism, I also struggle with this dilemma of how to buy exactly what I need, and how to control the urge to possess and acquire more and more?

A personal seeking to become more self-aware and a quest to understand the larger societal trends gradually led me to explore in greater depth the topic of growing commercialism and consumerism in India. I became interested to look into different dimensions and aspects of this issue, all of which eventually took the form of an essay titled, "Commercialism and Consumerism in Today's India," included in my recently released ebookThe Thinking Indian: Essays on Indian Socio-Cultural Matters in the Light of Sri Aurobindo.

On this World Environment Day, I take the opportunity to share below two brief excerpts from the essay. One of these also includes some powerful words from the Mother to help us develop a sense of discernment, an ability to distinguish between what we really need and what we can do without.

[But before going to the excerpts, I wish to add a disclaimer here. Trust me, I am not advocating an ascetic lifestyle or a giving up of all the creature comforts that we have all become so used to. All I am suggesting is that we slowly become more mindful of what and how much we consume, and why. This is the least we can do for our Mother Earth -- to remind ourselves of becoming more mindful, on this World Environment Day and all the days to come. Is it easy enough to do? Each one has to find the answer within. But perhaps it is one of the most effective ways to begin to express our love for our planet, our mother earth.]

Begin Quote
What can you or I do individually to grow beyond our identities as consumers and commercial beings? I am reminded of a statement I read a few years ago—“Capitalism can only utilize certain feelings for its own purposes; it cannot create them” (Varma, V. P., The Political Philosophy of Sri Aurobindo, 1960/1990, p. 192).
When I first read it, I said to myself—how simply he presents a really deep and complex idea! We generally like to blame American or Western style capitalism—I have done it so many times myself—for many of the economic woes of developing countries like India. But then the very human feelings (frailties is a much better word, perhaps) of possession, acquisition, greed for wealth, power to exploit and extract from those that are weaker than us, etc. are so easily ignored in our incomplete analysis of how to make the world better.

We don’t want to objectively examine and accept these frailties and work towards a deeper transformation of our individual nature. Why? Because that is such a hard work, it almost seems impossible. But then a part of us always knows that nothing else would ever work, it hasn’t. This is true for everyone, everywhere. 
........

Let each one of us look deep into ourselves and determine how much are we responsible for this rampant commercialism and consumerist culture, how much do we want to move beyond this age, and what, if anything, are we doing in that direction. This is the only way out.

This brings us to an important, perhaps the most important, issue—how should we deal with our desires to possess and acquire material things. This, in turn, also compels us to examine the difference between material needs and desires. The Mother has explained this point beautifully in one of her talks in 1951. If one is in a state of total indifference or detachment about what one has and doesn’t have, and if one is quite sincere, that which is a need will be automatically fulfilled. At a second level we see situations when “one is preoccupied with one’s needs, if one thinks of them, tells oneself, “Truly I must have this”, it is not often that it comes to you; so you are obliged to do something to satisfy yourself and, if you have the means, to go and buy the thing.” But the problem begins to get serious because there are people, forming the great majority, “who always take their desires for their needs….They are convinced that without this or that one cannot live...” (CWM, Vol. 4, p. 383).

The Mother has given us a very simple experiment as an exercise to help us understand the hold of such desires on our minds. She tells us, “The first step for these people is to try a small experiment (if they are sincere): “Well, I won’t have this thing and we are going to see what happens.” This is a very interesting experiment. And I can guarantee that 999 times out of a thousand, after a few days one asks oneself, “But why the devil did I think I had such a great need of this thing, I can do without it very well!” There you are. And like this, little by little, one makes progress” (p. 384). She further adds,

"It is a question of training—educating oneself. The sooner one begins, the easier it is. When one begins very young, it becomes very easy, for one gets accustomed to one’s inner reactions and so can act with wisdom and discernment—whereas for those who are accustomed from their childhood to take all their desires for needs or necessities, and have rushed into them with passionate zeal, the road is much more difficult, because first they must acquire discernment and distinguish a desire from what it is not; and sometimes this is very difficult, it is so mixed up that it can hardly be perceived." (ibid)
 End Quote

To purchase the ebook, click here.

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To see the previous post in the series, Reminders to self, click here.
To see all Reminders to self, click here.

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To see the post written last year for the #worldenvironmentday, click here.

#WED2015

Friday, 20 February 2015

Difficult Decisions

A new post in the series - Reminders to self




This morning my husband and I had a long talk with our gardener. About five trees in our garden. We had similar talks before but without much seriousness. Today we had to come to a serious decision. Mindfully, carefully thought out decision.

You see, our garden space is actually quite narrow, and the previous owners of the house had planted several trees while the house was being built. Some of these trees were perhaps not really planted with much careful thought, especially not with a consideration of the fact that trees grow big and bigger. As much as we are grateful for the fact that we have a nice green space in our home which is a great source of joy and beauty, we are also beginning to get concerned about the location of these trees.

They are planted too close to the boundary wall, in fact the trunks of two neem trees are already beginning to cause some cracks in the wall. There is a very tall teak tree with its beautiful trunk, but it has become too big for its place and is really leaning heavily on the boundary wall. There is also one part of a flowering oleander tree which is beginning to look worrisome. And then there is a big palm tree with a heavy root system planted very close to one of outer walls of the house itself.

The solution has to be drastic. Just a few months ago also we had been through a lot of drastic action in the garden (read about that here). And now this.

A part of my heart cries when I think of what will be happening in my little garden in a few days.

But I have already started thinking about what I will be planting in the places left vacant. Of course, no trees that tend to grow big and bigger. Plus I take comfort in the thought that we may still be able to save part of the oleander tree. I also plan to save as much of the wood from the trunks as possible and use the log pieces to make stands for potted plants.

There is however a part of me that can't come to terms with what I am about to witness. It has taken me a long time to be convinced of what must be done. Ever since moving into this house more than three years ago, we knew this time would come sooner or later. And we had been somewhat preparing in advance by carefully doing some planting of smaller trees, vines and bushes which will eventually fill up those corners left behind by the big trees.

But still it hurts.

My thought goes to all the trees that have been removed from the face of the earth because we, the people needed to build roads, buildings, flyovers, bridges, houses etc. My thought goes to all the trees that had to be cut down because we, the people needed nice looking furniture and floors. And paper. And more paper.

My thought goes to all the trees that were cut down simply because we didn't know better.

Am I being hypocritical here? Here I am thinking about all those trees that have been cut down from times immemorial and those that are being cut down as I write this. And yet soon I myself will add a few more to the total count of the 'cut down' trees.

I can persuade myself by words such as -- my situation is different, I have no choice, I can't let these trees cause damage to the house. I can also arrogantly think to myself -- didn't I do my bit for the trees by buying all the refurbished second-hand wooden furniture for my home instead of buying new? Don't I recycle? Don't I do composting? Etc etc....I can do all these things to feel comfortable with my decision. But I should not.

I don't know what I am feeling really. Maybe I don't want to know. Because a part of my heart is still crying. Only one thought comes to mind -- Compassion for our Mother Earth. When will we begin to practice that?

Maybe we can begin to practice by consuming less. Less paper, less plastic, less electricity, less petrol, less water. Less things.

Maybe we can begin to practice by being kind to all things around. By gradually becoming mindful of the material world around us.

Maybe we can begin to practice by creating green spaces, even if they are small balcony gardens. Or indoor gardens with a few potted plants.

Maybe we can begin to practice by planning our little green spaces more thoughtfully, more consciously. So we don't have to make some difficult decisions few years down the road.

Yes, that's the lesson I am learning today. Being more mindful, being more thoughtful, being more considerate. Because true and sincere compassion requires mindfulness, awareness and humility. It requires that we be non-judgmental and non-arrogant.

Not easy things to do. Especially when we are so used to thinking that we know what is best for the world and for everyone else in the world. Especially when we are so used to forgetting that there is a force much higher than our very limited intelligence which is leading the world to a higher harmony, much higher than we can ever conceive or imagine, despite or through all the chaos and destruction and turmoil we see around us.
Indiscriminate compassion is the noblest gift of temperament, not to do even the least hurt to one living thing is the highest of all human virtues; but God practises neither. Is man therefore nobler and better than the All-loving?
To exalt one virtue,—compassion even,—unduly above all others is to cover up with one’s hand the eyes of wisdom. God moves always towards a harmony.
                                                                                               ~ Sri Aurobindo (Aphorisms) 
Do I find comfort in these words? Sure I do. Contemplating on these words today is a compassionate thing to do, for myself.

But in addition to feeling the compassion in these words, I also find them teaching me an important lesson -- that of compassion as a means to a greater harmony. Compassion as a means to becoming mindful -- of my choices, my actions, my thoughts, my awareness. This is the lesson I hope to keep in my heart.

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To read previous post in the series, Reminders to self, click here.
To read more posts in the series, click here.

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This is my contribution to the unique global movement called 1000 Voices for Compassion.  Today,  the 20th February 2015, over 1000 bloggers worldwide are publishing posts about compassion. It is an effort to spread goodness and compassion in a world torn by strife and violence.

Linking this with #1000Speak, #1000 voices for compassion  #HinduEnvironmentWeek

Thursday, 16 October 2014

Saying No to Modern Indian Dream?




“Commercialism is a modern sociological phenomenon; one might almost say, that is the whole phenomenon of modern society.” (Sri Aurobindo, CWSA, vol 25, p. 485) 
We live in an age dictated by commerce, flashy commercials, and consumerist mindset. Companies are busy not only producing and selling products but also producing and selling desires. And so many of us are busy buying all that is being sold, from electric fryers to iPods, from LEDs to SUVs, from stocks to first-six-month-interest-free consumer loans. All in the pursuit of happiness.

The newly emerging identity of ‘consumer’ is indeed egalitarian because the urge to enjoy and possess as many ‘products’ as possible is above and beyond any caste, creed or religion. So in a certain strange way, the shopping malls of today help us get rid of some of our social divisions and prejudices, of course at the same time creating new divisions (e.g. between those who own a designer brand limited edition wrist watch and those who don’t.)

If the outside is a reflection of what we are on the inside, then perhaps this age and time is a reflection of the level of vital and mental consciousness of present humanity. In today's middle-class India when we look around us, we see people chasing after newer models of cell phones, branded jeans, designer saris, and all the luxuries of material life. We see people glued to TV advertisements to stay up to date with new marketing gimmicks and sales. These middle-class and upper-class lifestyle aspirations create a whole other set of problems for very large sections of Indian society which are unable to afford these comforts of life. Inequality of a different hue is born every time a new mall opens its doors to the gullible people chasing happiness in newer and more things.

Commercialization is running rampant. Capitalism and all its attendants – social, economic, cultural, political — are coming in from every open door and window they can find in the modern-day, liberal, open-economy India.

Most of our political leadership is driven almost exclusively by economic interests. Our education system at every level is strongly guided by the changing career markets. The “elite” stature of our premier institutions of higher education is ranked according to the number of industry leaders, successful entrepreneurs, or high-level executives they have produced. Newspapers and television with their glossy and eye-catching commercials are the primary instruments for promoting a consumption oriented lifestyle. Big money is spent for figuring out innovative ways to advertise for products in films, television dramas and musical shows (and now on social media, including blogs). Pretty much all aspects of culture—from films, theater, performing arts, creative and visual arts—bear strong impact of commercialism. While there are a few efforts going on in some corners suggesting some movement away from this through and through commercial mindset, the collective outlook is still predominantly based on an economic view of life.

Is this the Modern Indian Dream? Is this the dream we want to 'sell' to our future generations? Is an alternative modernity possible? What can you and I do to dream a different dream?

These are the questions we must ask. These are the questions I must ask. Of myself, first and foremost. Am I ready to dream a different dream?

These questions become more relevant as the biggest shopping season of the year approaches fast, with Diwali just around the corner and Christmas/New Year soon after that. Do we want to add to the consumerist culture? Or are we ready to walk away and say - NO, time to dream a different dream?

Image: Google
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Linking this with Write Tribe: Ask a Question

Linking this with ABC Wednesday: N, N is for NO.




Friday, 10 October 2014

Standing Tall....


A New Post in the Series: When a Picture Leads




Am I invisible? A freak? An anomaly?

An object to amuse the onlookers? Look, they aren't even looking. Self-absorbed as they are.

What is with most people today, always needing newer forms of entertainment?

Will they ever be satisfied?



I stand tall, not to entertain, but to see the world from the heights of contentment.

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To see the previous post in the series, click here
To see all the posts in the series, click here

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Image credit: Vidya Sury





Monday, 6 October 2014

Raising the Discourse




Prime Minister Narendra Modi’s recently completed visit to the United States created a great deal of excitement among Indian-Americans, as well as among many other sections of both the Indian and American establishments including government, business, media and others.

Understandably, the political pundits, diplomatic experts and media-folks were and still are busy dissecting and analysing each aspect of Prime Minister Modi’s visit and also the various speeches he gave at different venues. 

On September 27 Narendra Modi gave a speech at the United Nations General Assembly. While the content, focus and emphasis of the entire speech was commendable in its own right, including the PM’s oratory, one specific thing stood out in particular for me.

That was when the Prime Minister made a reference to Yoga in the context of individual responsibility to address the problem of climate change. On that global stage he reminded the esteemed audience that Yoga is a unique and one of the most invaluable contributions of India to the humanity. He emphasized that Yoga is a complete approach to living a holistic life, and is a path to attain overall well-being, both for the individual and the collective. 

This, he reminded the UNGA, is what could very naturally result in a deep rethinking and reorienting of our modern lifestyle, leading to less consumption, a more mindful and conscious approach to life and living. Such an approach based on individual commitment and responsibility, according to the Prime Minister, must be one of the key components of a comprehensive plan to address the huge problem of climate change. To create a greater awareness about the benefits of Yoga, he even proposed for the celebration of an International Yoga Day.

By speaking of Yoga for a couple of minutes in this way, Narendra Modi persuasively reminded the audience that while he may be speaking at the UNGA as a democratically elected Prime Minister of the nation-state of India, he is in fact also representing one of the oldest civilizations of the world, one that has made immense contributions to the world and humanity. 

In a very subtle but powerful way, PM Modi made the audience understand that this oldest civilization has much to contribute to address the most serious problems of the modern world. In fact, he even reminded the world that Indian culture, because of its inherently and deeply spiritual view of life and living, may be able to lead the world in raising the individual and collective consciousness, thereby facilitating the search for sustainable and holistic solutions to the most complex problems resulting from massive industrialization and mechanization of the world.

Through this brief but thoughtful reference to Yoga, the Indian Prime Minister not only brought the glory of Indian civilization on to the global stage, he also brought home one of the deepest truths revealed by the truly enlightened in all the world civilizations, thereby emphasizing the universality and the wideness of the Indian spiritual outlook. He very subtly reminded the global audience that only a radically different and an elevated consciousness can provide a sustainable way out of the present evolutionary crisis humanity seems to be facing.

While making his reference to Yoga he indeed gave important hints to the kind of new consciousness that is needed for a better tomorrow. Yoga, he said, is not only a means to better health, but a way of life that has the potential to gradually raise the mind, heart and body to a level of self-awareness and consciousness that is wider, higher, and deeper than the one in which the mass of humanity persists at present.

Some of the other remarks made by the Prime Minister during his speech, especially with regard to greater sharing of technologies and new advances in renewable and other alternative sources of energy, greater sense of global responsibility to fight terrorism, greater need for the world to work together to address the problems of global poverty, lack of sanitation and unavailability of clean drinking water, also highlighted the need for an elevated and wider collective consciousness. He emphasized that the world today needs a consciousness that is more unitarian, integrative and harmonizing instead of one that is grounded in separative, divisive, egoistic tendencies which at present generally guides most of the actions and decisions taken by the individual nations, particularly the Western powers.

In a uniquely Indian way Prime Minister Modi elevated the usual discourse on some of the most pressing problems in today’s world to a level where lasting solutions can be found only when humanity begins to see, experience and live life differently. He indirectly pointed out that sustainable solutions can’t be found only through a materialistic-rationalistic approach to life. By making a small but powerful reference to the age-old discipline of Yoga and the deeper connection between Indian spirituality and reverence for Mother Nature, he emphasized for the global audience that radical solutions demand a radical shift in consciousness and particularly require an approach to life that is more grounded in inner truth-seeking. And he very aptly reminded that it is India that has given to the world and humanity a time-tested approach to inward turning, called Yoga. 

Only an Indian leader could have said this on a global stage, and only a leader who is in touch with the deeper Indian spirit could have said this so convincingly and so powerfully. Narendra Modi showed to the world that the eternal and timeless Indian view of life, which values a higher synthesis of matter and spirit, has the potential to create a better tomorrow. 

India is destined to work out her own independent life and civilisation, to stand in the forefront of the world and solve the political, social, economical and moral problems which Europe has failed to solve, yet the pursuit of whose solution and the feverish passage in that pursuit from experiment to experiment, from failure to failure she calls her progress. Our means must be as great as our ends and the strength to discover and use the means so as to attain the end can only be found by seeking the eternal source of strength in ourselves. (Collected Works of Sri Aurobindo, vol 8, p. 25)

Image: Google


Wednesday, 2 July 2014

Beads that Matter

Top post on IndiBlogger.in, the community of Indian Bloggers
A new post in the series - Reminders to self




I discovered a beautiful article yesterday on my daily digest from Dailygood.org 

Something about the piece stayed with me for a long time, including the title itself, Beauty and The Dumpster. I share below the last two paragraphs from the article, the essence of the piece in my opinion. Or at least the essence that spoke to me. So very directly. So very quietly and strongly.
My ancestors also were first-generation immigrants, who arrived in this country with only what they could carry. The little they came to own was theirs for a lifetime. Anything that broke was repaired; chairs and sofas re-covered, tables refinished. Objects did not come and go but remained stable, adding to the stability of the world. What I have of theirs contributes to the weight of my being.
It is common these days to lament how materialistic we have become, but I do not believe this is accurate. It seems to me that we have not yet begun to value matter. Much that is made today is not intended to last and cannot be repaired. Mana is unable to fill our possessions. Lacking substance, they cannot become proper vessels for spirit. We may ask where objects come from, but they no longer have stories to tell. They too have lost their roots. How, then, are we to leave tangible mementoes of ourselves when we go? What will be left to caress?
As I kept mulling over what I had read in this piece, particularly the last paragraph, I was reminded of those days last year when my sisters and I were trying to sort through some of the possessions of our mother after her departure from this world. I found myself looking carefully, really seeing and feeling through some of my mother's personal objects that have made their way into my home.

Like her sphatik mala that she used for her japa practice, which now adorns the frame housing an old B&W picture of her and my father taken a day after their wedding. The picture rests comfortably on a cupboard which serves as my dressing table, and every time I gaze at the sphatik mala I hope that something of the magical healing power of those beads will rub over me. Every time I wrap that mala over my wrist I hope and pray that something of the energy and force added to those beads by my mother's constant japa practice over many years will rub on to me.

It seems to me that we have not yet begun to value matter. Much that is made today is not intended to last and cannot be repaired. Mana is unable to fill our possessions. Lacking substance, they cannot become proper vessels for spirit. 
This reminder was needed. This reiteration is needed. For me. For all, I suppose.

Meditating on this thought also reminded me of two posts I had written during the time I was engrossed fully with the task of organizing and sorting my mother's personal possessions.

In "The Stuff of Our Lives" I wrote:
And ultimately at some point in time, that definitive moment comes when all our possessions, all the objects, all the stuff we so meticulously collected over our lives stays here in this physical realm, as our last journey out of this realm commences. What happens to all that stuff – the stuff of our temporary lives? Do we ever wonder about this all the while we are busy collecting, possessing, accumulating? Do we ever imagine, even for a split second, how will our loved ones handle all that stuff we so carefully kept in our closets, cupboards, and drawers?
In "Material Life" I reminded myself of the eternal advice from the Mother:
The Divine is in things also and that is why they must be treated with care.
Today I remind myself again of this reminder. Today all I can write is this:
If only we can learn how to feel and value the spirit in the matter. If only we can learn how to transform our material possessions as vessels for the spirit.


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To read the full article "Beauty and the Dumpster" by Meredit Sabini, click here.
To read my post "The Stuff of Our Lives", click here.
To read my post "Material Life", click here
To read all the posts in the series "Reminders to self", click here.
Photo: mine

Wednesday, 19 March 2014

2 Objects of Joy

That's enough. I give up. I am giving in to the temptation. The temptation of wanting to possess. Beautiful objects, beautiful things. Not for me, but for my home. (Same difference?).

When I started this blog almost a year ago (it will be a year on April 14) I had decided that I would never want this blog to promote or have any role whatsoever in promoting a mindless "buy more, consume more" mindset. Even though the inspiration behind the blog does recognize and accept the inner beauty of form, I didn't and don't want this blog to become a vehicle for showcasing pictures of beautiful objects from exclusive designers or expensive brands. So far I have also been able to avoid the trap of writing blogs on topics or themes sponsored by product brands and other companies interested in promoting themselves for free via the blogger community.

But the temptation is now too great. In my frequent travels through virtual world, I see such beautiful pictures of beautiful things on different websites or blogs I visit. So what about my resolve? Well, okay, I am still not going to start writing my posts to promote different product brands. That will be totally against the spirit of this blog. But once in a while one is permitted some indulgence, no?

Plus I have a reasonably good reason to give in to the temptation, at least that's what my mind tells me.

You see, I have a casual interest in creating harmoniously beautiful living spaces for myself and my family and I have my own ideas on how to do it. And it is this interest that also drives me to browse through some interior design and lifestyle blogs. I don't follow any particular design trends (I find them too limiting and I like freedom), nor do I like to spend exorbitant amounts of money on beautifying my living spaces (mostly because I don't have it). I just go by what feels right to me, what feels beautiful and comfortable and creates a harmonious and serene ambiance.

I try to follow as much as possible the advise of the Mother about taking care of material objects,*** which requires that I don't keep too much stuff in my house which I know I won't be able to take care of. I must keep a check on how much stuff I accumulate, because stuff always has a tendency to accumulate! For the most part I am able to go by my self-made rule which goes something like this - "practice restraint and mindfulness and not allow the spaces and objects in those spaces to overwhelm the people living in those spaces". So while I try to satisfy my desire to make my living space beautiful I also try to be mindful of how I do it. While I give in to some temptation, I also try to practice some restraint and self-control. At least as much as I can.

But today I am giving in to the temptation. Partly or fully, mindlessly or mindfully, let the reader decide.
“The only way to get rid of a temptation is to yield to it. ” 
― Oscar Wilde, The Picture of Dorian Gray

I am starting a new series today - Things of Beauty. I did a post earlier with the same title (in singular), the opening sentence of which actually provides a good inspirational and philosophical context for this new series. I had opened that post with a quote from Rabindranath Tagore:
“Things in which we do not take joy are either a burden upon our minds to be got rid of at any cost; or they are useful, and therefore in temporary and partial relation to us, becoming burdensome when their utility is lost; or they are like wandering vagabonds, loitering for a moment on the outskirts of our recognition, and then passing on. A thing is only completely our own when it is a thing of joy to us.”
This new series will showcase some objects which I would very much want to possess for the sheer joy of having them around, near me, so whenever I want I can see them, touch them, feel them. Some day, whenever that some day might be.

Because I am not into brands or labels, I will try to ensure as much as possible that almost all of the objects showcased in the series are what marketing people call as "unbranded"...at least to my knowledge. Or let me put it this way, because I don't see myself going out to expensive boutiques or exclusive stores - real or virtual - to verify if these objects are some big-ticket designer items or their replicas, I will consider them as "unbranded". My only criteria for picking these objects will be whether they appeal to my sense of beauty, and if they are the kinds of things that I would perhaps some day like to acquire for my home. And because something in me tells me that these things of beauty will bring me joy for ever.

Let me also add that if at all this series promotes "buy more, consume more" mindset I sincerely hope it will be a mindset of mindful consumption, the definition of which I leave it upon the reader to decide. For I personally like to go by the advice of the Oscar Wilde - "To define is to limit." And as I said earlier, I like freedom when it comes to decorate my living spaces!

So with all this long preface, rationalization and justification for starting this new series, I feel I am now happily ready to share two such "things of beauty" for this first post in the series.

The first...


What a cute little planter this is! I mean, look at it. How can anyone say no to this one? It is one of those things that every gardener should have it! Well, I don't know about every gardener, but I should definitely have it, I think. Actually I am quite sure that I should have it...I will have it some day. If I keep saying it like this with such hope, one day it will appear in my home! Obviously because it is a natural object made into a planter with some human handling, mine will not probably look exactly like this. Depending on the size and texture of the pumice stone used for making my planter, mine will perhaps look even better. Or at least I can hope it will :)

The second...


Now, isn't that a great looking wind-chime? I already have...let me count...5 wind chimes (including a very special one from Svaram) in my outdoor living space - made of 3 different materials, but I would love to have this one too. I don't have one made out of little seashells. But that's not the reason, or at least not the only reason for wanting to have this wind-chime. I am taken in by the sheer charm and simplicity of this piece. The little touch of wicker on the top adds so much beauty to it, I think. And since I live quite close to the sea, I think it would make perfect sense to have such a wind-chime making its pleasing sea-shell sound in my courtyard. Now that I have also discovered a rational argument for possessing it, what more can I say in my defense? Done...this wind-chime too goes on my "must have" list!

O alright, their reasonably decent look-alike might also work.

Well, folks, that's it for this joyful post. Two objects of beauty on my "must-have" list for my home...garden, actually. Objects that will surely bring more joy to my home and garden!

One last, but certainly not the least, thing before I close. It is more of a disclaimer, actually. By saying what I have said in this post about my personal decisions regarding what I don't do through this blog, I do not, in any way, intend to make any judgmental comment on any of the blogs which review, endorse, promote or write for various product labels or brands. Some of these writings serve good purpose, I am sure. I am merely stating my personal preference, my personal bias, if you will, about what I think I should or shouldn't do via my blog. To each his/her own, that's how it is in the blogging community as I am beginning to understand it a little bit. No judgments of any kind, no imposing of personal biases of any kind. Completely democratic, completely free. That's what keeps this whole exercise of blogging meaningful and relevant - for bloggers, readers and the larger social-cultural context. Having said all this, let me also offer in advance my apologies to anyone who might have felt any sense of discomfort or displeasure at reading any part of this post.

More objects of beauty and joy to come in the future posts in this series...whenever inspiration strikes!



*** Here is the Mother's advice:

"Not to take care of material things which one uses is a sign of inconscience and ignorance. You have no right to use any material object whatsoever if you do not take care of it. You must take care of it not because you are attached to it, but because it manifests something of the Divine Consciousness."
~ Collected Works, Volume 14

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Linking this post to ABC Wednesday: J is for Joy.